Mostrar el registro sencillo del ítem

dc.contributor.authorDubbini, Albertospa
dc.contributor.authorMabit, Jacquesspa
dc.contributor.authorPoliti, Matteospa
dc.date.accessioned2020-01-01 00:00:00
dc.date.available2020-01-01 00:00:00
dc.date.issued2020-01-01
dc.identifier.issn0122-8455
dc.identifier.urihttps://doi.org/10.17151/culdr.2020.25.29.3.
dc.description.abstractObjetivo. Este artículo tiene como objetivo ofrecer una descripción general del papel de la espiritualidad, de la fe y de las experiencias místicas en el tratamiento de los trastornos por uso de sustancias (TUS) presentando el caso de la comunidad terapéutica Takiwasi, donde se utilizan plantas psicoactivas, y considerando otras terapias pertenecientes a las medicinas complementarias y alternativas (MCA) que derivan de o tienen conexión con prácticas religiosas o espirituales. Metodología. La investigación se ha basado en la revisión de la literatura científica y gris y en una entrevista realizada con el presidente y fundador del Centro Takiwasi. Resultados y discusión. El sinergismo entre la espiritualidad cristiana y amazónica parece relevante dentro del protocolo Takiwasi. La literatura pone en evidencia el uso de MCA, incluyendo Mindfulness, Respiración Holotrópica y Yoga. Conclusión. La experiencia clínica muestra que la espiritualidad es un factor clave que se debe tener en cuenta en el tratamiento de la adicción y varias prácticas de MCA con connotaciones espirituales muestran un potencial prometedor para el tratamiento de los TUS.spa
dc.description.abstractObjective. This article aims to give an overview on the role of spirituality, faith and mystical experiences in the treatment of Substance Use Disorders (SUDs) by presenting the case of the therapeutic community Takiwasi, where psychoactive plants are used, and by considering other Complementary and Alternative Medicine (CAM) therapies that are derived from or have connection with religious or spiritual practices. Methodology. The research has been based on the review of scientific and grey literature and on an interview performed with the president and founder of Takiwasi. Results and discussion. Synergism between Christian and Amazonian spirituality appears relevant within the Takiwasi protocol. The use of CAM including Mindfulness, Holotropic Breathwork and Yoga emerge from the literature. Conclusions. Clinical experience show that spirituality is a key factor to be taken into account when considering addiction treatment and several CAM practices with spiritual connotations show promising potential for the treatment of SUDs.eng
dc.format.mimetypeapplication/pdfeng
dc.language.isoengeng
dc.publisherUniversidad de Caldasspa
dc.rightsDerechos de autor 2020 Alberto Dubbinieng
dc.rights.urihttps://creativecommons.org/licenses/by-nc-sa/4.0eng
dc.sourcehttps://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/2237eng
dc.subjectsubstance use disorders (SUDs)eng
dc.subjectspiritualityeng
dc.subjectcomplementary and alternative medicine (CAM)eng
dc.subjectmystical experienceeng
dc.subjecttrastornos por uso de sustancias (TUS)spa
dc.subjectespiritualidadspa
dc.subjectmedicina complementaria y alternativa (MCA)spa
dc.subjectexperiencia místicaspa
dc.titlePotencial terapéutico de la espiritualidad y las experiencias místicas en el tratamiento de trastornos por uso de sustancias.spa
dc.typeArtículo de revistaspa
dc.typeSección Producción científica e intelectualspa
dc.typeJournal Articleeng
dc.identifier.doi10.17151/culdr.2020.25.29.3.
dc.identifier.eissn2590-7840
dc.relation.citationendpage62
dc.relation.citationissue29spa
dc.relation.citationstartpage41
dc.relation.citationvolume25spa
dc.relation.ispartofjournalCultura y Drogaspa
dc.relation.referencesAlbrecht, PY and Zermaten, J. (1989). L’Archer Blanc, de la dépendance à l’initiation. Editions Ketty & Alexandre.eng
dc.relation.referencesAletraris, L., Paino, M., Edmond,MB., Roman, PM. and Bride, BE. (2014). The Use of Art and Music Therapy in Substance Abuse Treatment Programs. J Addict Nurs. 25 (4),190- 196. https://doi.org/10.1097/JAN.0000000000000048eng
dc.relation.referencesAlmendro, M. and López. E. (2016). Beyond Frontiers: Meditative Practice, Clinical Practice and Scientific Research. J Psychol Psychother 6 (5), 281. https://doi.org/10.4172/2161-0487.1000281eng
dc.relation.referencesAmar, Y. (2011). L’obligation de conscience. Paris: Editions du Relié, 170 p.eng
dc.relation.referencesAmar, Y. (2012). Les nouveaux rites de passage, Psychotropes : l’initiation redevenue nécessaire. Retrieved from: https://www.takiwasi.com/docs/arti_fra/nouveaux-ritespassage.pdfeng
dc.relation.referencesApffel-Marglin, F. (2007). Itinerary and testimony of Dr. Jacques Mabit, Physician and Shaman. InterCulture 152, 25-45.eng
dc.relation.referencesBarbira-Scazzocchio, F. (1979). Etnicidad y Fronteras en los Quechuas de la Selva Peruana, University of Cambridge, Centre of Latin American Studies, 468p.eng
dc.relation.referencesBen-Arye, E., Schiff, E., Vintal,H., Agour, O., Preis, L. and Steiner, M. (2012). Integrating complementary medicine and supportive care: patients’ perspectives toward complementary medicine and spirituality. J Altern Complement Med. 9,824-31. https://doi.org/10.1089/acm.2011.0327.eng
dc.relation.referencesBesson J. (2008). Quelle relation entre spiritualité et addiction? Dépendances 34,3-4.eng
dc.relation.referencesBeyer, S.V. (2009). Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon. Albuquerque: University of New Mexico Press, 544 p.eng
dc.relation.referencesBerlowitz, I., Ghasarian, C., Walt, H., Mendive, F., Alvarado, V. and Martin-Soelch, C. (2018). Conceptions and practices of an integrative treatment for substance use disorders involving Amazonian medicine: traditional healers’ perspectives. Revista Brasileira de Psiquiatria, 40 (2), 200-209. https://doi.org/10.1590/1516-4446-2016-2117eng
dc.relation.referencesBlack, S. (2014). Icaros: the healing songs of Amazonian curanderismo and their relationship to Jungian psychology (master thesis). Sonoma State University, California.eng
dc.relation.referencesBonelli, R. and Koenig, H. (2013). Mental disorders, religion and spirituality 1990 to 2010: A systematic evidence-based review. Journal of Religion and Health 52 (2),657-73. https://doi.org/10.1007/s10943-013-9691-4.eng
dc.relation.referencesBowen, S., Chawla, N. and Marlatt, GA. (2010). Mindfulness-based relapse prevention for addictive behaviors : a Clinician’s Guide. New York: The Guilford Press.eng
dc.relation.referencesBowen, S., Witkiewitz, K., Clifasefi, SL., Grow,J., Chawla, N., Hsu, SH… Larimer, ME. (2014). Relative efficacy of mindfulness-based relapse prevention, standard relapse prevention, and treatment as usual for substance use disorders: a randomized clinical trial. JAMA Psychiatry 71 (5), 547-56. https://doi.org/10.1001/jamapsychiatry.2013.4546eng
dc.relation.referencesBrewerton, TD., Eyerman, JE., Cappetta , P., and Mithoefer, MC. (2011). Long-term abstinence following holotropic breathwork as adjunctive treatment of substance use disorders and related psychiatric comorbidity. International Journal of Mental Health and Addiction 10 (3),453-9. https://doi.org/10.1007/s11469-011-9352-3eng
dc.relation.referencesBrisson, P. (2005). Avant, pendant et après l’expérience psychotrope : plaidoyer pour une approche spirituelle de la question drogue. In Actes du XXXIIe Colloque. De la prévention à la réadaptation : traditions, impacts, approches. Longueuil: Association des intervenants en toxicomanie du Québec, pp 195-206.eng
dc.relation.referencesBustos, S. (2008). The healing power of the icaros: a phenomenological study of ayahuasca experiences (doctoral thesis). Institute of Integral Studies, California. Retrieved from: https://takiwasi.com/docs/publicaciones/pa013.pdfeng
dc.relation.referencesCallicott, C. (2013). Interspecies communication in the Western Amazon: Music as a form of conversation between plants and people. European Journal of Ecopsychology 4,32-43.eng
dc.relation.referencesCavicchioli, M., Movalli, M., and Maffei, C. (2018). The Clinical Efficacy of MindfulnessBased Treatments for Alcohol and Drugs Use Disorders: A Meta-Analytic Review of Randomized and Nonrandomized Controlled Trials. European Addiction Research, 24(3), 137–162. https://doi.org/10.1159/000490762eng
dc.relation.referencesCevasco, A. M., Kennedy, R., and Generally, N. R. (2005). Comparison of movement-tomusic, rhythm activities, and competitive games on depression, stress, anxiety, and anger of females in substance abuse rehabilitation. Journal of music therapy, 42(1), 64-80. https://doi.org/10.1093/jmt/42.1.64eng
dc.relation.referencesColbeaux, C. (2008). Addiction et Religion, Actes des neuvièmes rencontres de l’U.S.I.D. l’Unité de Soins et d’Information sur les Drogues du Centre Hospitalier de Douai, URFD Ed.eng
dc.relation.referencesCook, C. (2004). Addiction and spirituality. Addiction 99 (5), 539-51. https://doi.org/10.1111/j.1360-0443.2004.00715.xeng
dc.relation.referencesCui, CL, Wu, L.Z. and Luo, F. (2008). Acupuncture for the treatment of drug addiction. Neurochem. Res. 33 (10), 2013-22. https://doi.org/10.1007/s11064-008-9784-8eng
dc.relation.referencesDemange, F. (2002). Amazonian Vegetalismo: a study of the healing power of chants in Tarapoto, Peru. University of East London.eng
dc.relation.referencesDenys, A. (2013). Des plantes médicinales au service d’une action thérapeutique dans la prise en charge de l’addiction. Ethnopharmacologia, 50,69-78.eng
dc.relation.referencesDevi, N.J., Singh,T.B., and Subramanya, P. (2014). Effect of yoga on depression and quality of life in drug abusers. Int. J. Ayurveda Pharma Res. 2(2), 61-65.eng
dc.relation.referencesDhar, N., Chaturvedi, S. K., and Nandan, D. (2011). Spiritual health scale 2011: Defining and measuring 4th dimension of health. Indian journal of community medicine: official publication of Indian Association of Preventive & Social Medicine, 36(4), 275. https://doi.org/10.4103/0970-0218.91329eng
dc.relation.referencesDhawan, A., Chopra, A., Jain, R. and Yadav, D. (2015). Effectiveness of yogic breathing intervention on quality of life of opioid dependent users. International journal of yoga, 8(2), 144-147. https://doi.org/10.4103/0973-6131.154075eng
dc.relation.referencesD’souza, R. and George, K. (2006). Spirituality, Religion and Psychiatry: Its Application to Clinical Practice. Australasian Psychiatry, 14(4), 408–412. https://doi.org/10.1080/j.1440-1665.2006.02314.xeng
dc.relation.referencesEllison, C. G., Bradshaw, M. and Roberts, C. A. (2012). Spiritual and religious identities predict the use of complementary and alternative medicine among US adults. Preventive medicine, 54(1), 9-12. https://doi.org/10.1016/j.ypmed.2011.08.029eng
dc.relation.referencesFoley, E. (2015). Music and Spirituality - Introduction. Religions 6: 638–641. https://doi.org/10.3390/rel6020638eng
dc.relation.referencesForcehimes, A., and Tonigan,J. (2009). Spirituality and Substance Use Disorders. In Religion and Spirituality in Psychiatry, edited by Huguelet & Koenig, 114-27. New York: Cambridge University Press. https://doi.org/10.1017/CBO9780511576843.009eng
dc.relation.referencesGarland, E.L. and Howard, M.O. (2018). Mindfulness-based treatment of addiction: current state of the field and envisioning the next wave of research. Addict Sci Clin Pract. 13 (1):14. https://doi.org/10.1186/s13722-018-0115-3eng
dc.relation.referencesGiove, R. (2002). La liana de los muertos al rescate de la vida, medicina tradicional amazónica en el tratamiento de las toxicomanías. Tarapoto, Perú: Takiwasi.eng
dc.relation.referencesGordon, R. (1983). El hongo maravilloso: teonanacátl. Micolatría en mesoamérica. México: Fondo de Cultura Económica.eng
dc.relation.referencesGrant, S., Kandrack, R., Motala, A., Shanman, R., Booth, M., Miles, J., ... and Hempel, S. (2016). Acupuncture for substance use disorders: a systematic review and metaanalysis. Drug and Alcohol Dependence, 163, 1-15. https://doi.org/10.1016/j.drugalcdep.2016.02.034eng
dc.relation.referencesGrof, S., and Grof, C. (1990). The Stormy Search for the Self: A Guide to Personal Growth Through Transformational Crisis. Los Angeles: J. Tarcher. Distributed by St. Martin’s Press, New York.eng
dc.relation.referencesGrof, S., and Grof, C. (2010). Holotropic Breathwork: A new approach to self-exploration and therapy. State University of New York: Excelsior Editions.eng
dc.relation.referencesGrof, S. (2010). Healing potential of spiritual experiences: Observations from modern consciousness research. The healing power of spirituality: How faith helps humans thrive, 3, 126-146.eng
dc.relation.referencesHofmann, A. (1980). LSD - My Problem Child. McGraw-Hill Book Company.eng
dc.relation.referencesHofmann, A., Gordon, R., Ruck C. (2013). El camino a Eleusis, Una solución al enigma de los misterios. Fondo de Cultura Económica, México.eng
dc.relation.referencesHohmann, L., Bradt, J., Stegemann, T., and Koelsch, S. (2017). Effects of music therapy and music-based interventions in the treatment of substance use disorders: A systematic review. PloS one, 12(11), e0187363. https://doi.org/10.1371/journal.pone.0187363eng
dc.relation.referencesHorák, M. (2013). The House of Song. Rehabilitation of Drug Addicts by the Traditional Indigenous Medicine of the Peruvian Amazon. Mendel University, Brno.eng
dc.relation.referencesLardinois, O., and Vermander, B. (2006). Shamanism and Christianity: Religious Encounter among Indigenous Peoples of East Asia. Taipei Ricci Institute, Taiwan.eng
dc.relation.referencesLu, L., Liu, Y., Zhu, W., Shi, J., Liu, Y., Ling, W., & Kosten, T. R. (2009). Traditional medicine in the treatment of drug addiction. The American journal of drug and alcohol abuse, 35(1), 1-11. https://doi.org/10.1080/00952990802455469eng
dc.relation.referencesLua, P.L., and Talib, N.S. (2012). The effectiveness of auricular acupuncture for drug addiction: a review of research evidence from clinical trials. ASEAN J.Psychiatry 13:55-68.eng
dc.relation.referencesLuna, L.E. (1984). The concept of plants as teachers among four mestizo shamans of Iquitos, northeastern Peru. J Ethnopharmacol. 11 (2):135-56. https://doi.org/10.1016/0378-8741(84)90036-9eng
dc.relation.referencesLuna, L.E. (1986). Vegetalismo: shamanism among the mestizo population of the Peruvian Amazon, in Department of Comparative Religion. University of Stockholm, Stockholm, Sweden, 202 p.eng
dc.relation.referencesMabit J. (1994). Contra-iniciación toxicománica versus iniciación shamánica, II Congreso Internacional para el Estudio de los Estados Modificados de Consciencia, Lérida, España.eng
dc.relation.referencesMabit, J. (1999). Ir y volver: El ritual como puerta entre los mundos ejemplos en el shamanismo amazónico. Amazonia peruana, 13(26), 143-155.eng
dc.relation.referencesMabit J. (2016). Le sorcier, le fou et la grâce: les archétypes sont-ils des esprits désacralisés ?Réflexion à partir du chamanisme amazonien. In Dangers et nécessité de l’individuation, IXe Colloque de Bruxelles, Belgique: Esperluète Ed. L’Arbre Soleil.eng
dc.relation.referencesMargolin, A., Avants, S. K., and Arnold, R. (2005). Acupuncture and Spirituality-Focused Group Therapy for the Treatment of HIV-Positive Drug Users: A Preliminary Study. Journal of Psychoactive Drugs, 37(4), 385–390. https://doi.org/10.1080/02791072.2005.10399811eng
dc.relation.referencesMays, K. L., Clark, D. L., & Gordon, A. J. (2008). Treating addiction with tunes: A systematic review of music therapy for the treatment of patients with addictions. Substance Abuse, 29(4), 51-59. https://doi.org/10.1080/08897070802418485eng
dc.relation.referencesMetcalf, B.A. (1995). Examining the Effects of Holotropic Breathwork in the Recovery from Alcoholism and Drug Dependence. Center for Transpersonal Studies & Development.eng
dc.relation.referencesMoreno, J.J. (1995). Ethnomusic therapy: an interdisciplinary approach to music and healing. The Arts in Psychotherapy 22 (4):329-38. https://doi.org/10.1016/0197-4556(95)00039-8eng
dc.relation.referencesOtt, J., and Bigwood, J. (1978). Teonanácatl: Hallucinogenic mushrooms of North America : extracts from the second international conference on Hallucinogenic Mushrooms. Seattle: Madrona Publishers.eng
dc.relation.referencesPhan, C. (2016). Music as Medicine: A Literature Review and Project Proposal for “Ethnomusic Therapy” and Medical Ethnomusicology. University of California.eng
dc.relation.referencesPoliti, M. (2018). Healing and Knowledge with Amazonian Shamanic Diet. Retrieved from: https://chacruna.net/healing-knowledge-amazonian-shamanic-diet/.eng
dc.relation.referencesPoliti, M., Friso, F. and Mabit, J. (2018). Plant based assisted therapy for the treatment of substance use disorders - part 1. The case of Takiwasi Center and other similar experiences. Revista Cultura y Droga 23 (26):99-126. https://doi.org/10.17151/culdr.2018.23.26.7.eng
dc.relation.referencesPosadzki, P., Choi, J, Lee, M.S. and Ernst, E. (2014). Yoga for addictions: a systematic review of randomised clinical trials. Focus Altern. Complement. Ther. 19:1–8. https://doi.org/10.1111/fct.12080eng
dc.relation.referencesReagan, J. (2011). Hacia la Tierra Sin Mal: La Religión del Pueblo en la Amazonía (tercera edición, corregida y aumentada). Lima: CAAP- CETAeng
dc.relation.referencesReyna, V., Carbajal F., M., Carbajal, J. (2010). Estudio Etnomedicinal de las Mesas con San Pedro II. Mesas de Don Marcos Carbajal F. Año 2009. Revista Cultura y Droga, 15(17):29-46.eng
dc.relation.referencesRobinson, S., and Adinoff, B. (2016). The Classification of Substance Use Disorders: Historical, Contextual, and Conceptual Considerations. Behavioral Sciences, 6(3), 18. https://doi.org/10.3390/bs6030018eng
dc.relation.referencesRosenzweig, M. (1998). Les drogues dans l’histoire, entre remède et poison. Bruxelles: De Boeck Université.eng
dc.relation.referencesRuck, C., Bigwood, J, Staples, D, Ott J, and Gordon, R. (1979). Entheogens. Journal of Psychedelic Drugs, 11,1-2, 145-146. https://doi.org/10.1080/02791072.1979.10472098eng
dc.relation.referencesSanz-Biset, J., and Cañigueral, S. (2011). Plant use in the medicinal practices known as “strict diets” in Chazuta valley (Peruvian Amazon). Journal of Ethnopharmacology 137,271- 88. https://doi.org/10.1016/j.jep.2011.05.021eng
dc.relation.referencesSarkar, S., and Varshney, M. (2017). Yoga and substance use disorders: A narrative review.Asian J Psychiatr. 25,191-6. https://doi.org/10.1016/j.ajp.2016.10.021eng
dc.relation.referencesSchultes, R. E., and Hofmann, A. (1979). Plants of the gods: Origins of hallucinogenic use. New York: McGraw-Hill.eng
dc.relation.referencesSoto-Espinosa, J., and Koss-Chioino J.D. (2017). Doctors Who Integrate Spirituality and CAM in the Clinic: The Puerto Rican Case. J Relig Health 56 (1),149-57. https://doi.org/10.1007/s10943-016-0198-7eng
dc.relation.referencesSpears, C. A., Hedeker, D., Li, L., Wu, C., Anderson, N. K., Houchins, S. C., Vinci, C… and Wetter, D. W. (2017). Mechanisms underlying mindfulness-based addiction treatment versus cognitive behavioral therapy and usual care for smoking cessation. Journal of Consulting and Clinical Psychology, 85(11), 1029–1040. https://doi.org/10.1037/ccp0000229eng
dc.relation.referencesTaylor, K. (2007). Holotropic Breathwork adjunct to substance abuse treatment in therapeutic community. In MFT considering holotropic Breathwork, edited by Taylor & Macy, Santa Cruz: Hanford Mead Publishers Inc.eng
dc.relation.referencesTreloar, H. R., Dubreuil, M. E., and Miranda, R. (2014). Spirituality and treatment of addictive disorders. Rhode Island medical journal, 97(3), 36-38.eng
dc.relation.referencesVarambally, S., and Gangadhar, B.N. (2012). Yoga: A spiritual practice with therapeutic value in psychiatry. Asian Journal of Psychiatry, 5(2), 186–189. https://doi.org/10.1016/j.ajp.2012.05.003eng
dc.relation.referencesWinkelman, M. (2003). Complementary therapy for addiction: ‘Drumming Out drugs’. American Journal of Public Health. 93 (4):647-51.eng
dc.relation.referencesWinkelman, M., Roberts, T. (2007). Psychedelic medicine : new evidence for hallucinogenic substances as treatments. Westport, Conn. : Praeger Publishers.eng
dc.rights.accessrightsinfo:eu-repo/semantics/openAccesseng
dc.rights.creativecommonsEsta obra está bajo licencia internacional Creative Commons Reconocimiento-NoComercial-CompartirIgual 4.0.eng
dc.title.translatedTherapeutic potential of spirituality and mystical experiences in the treatment of substance use disorders.eng
dc.type.coarhttp://purl.org/coar/resource_type/c_6501eng
dc.type.contentTexteng
dc.type.driverinfo:eu-repo/semantics/articleeng
dc.type.versioninfo:eu-repo/semantics/publishedVersioneng
dc.relation.citationeditionNúm. 29 , Año 2020 : Enero - Juniospa
dc.relation.bitstreamhttps://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/download/2237/2142
dc.type.coarversionhttp://purl.org/coar/version/c_970fb48d4fbd8a85eng
dc.rights.coarhttp://purl.org/coar/access_right/c_abf2eng


Ficheros en el ítem

FicherosTamañoFormatoVer
culturaydroga-2237.pdf369.2Kbapplication/pdfVer/

Este ítem aparece en la(s) siguiente(s) colección(ones)

Mostrar el registro sencillo del ítem

Derechos de autor 2020 Alberto Dubbini
Excepto si se señala otra cosa, la licencia del ítem se describe como Derechos de autor 2020 Alberto Dubbini